Get to Know Allah in Prosperity, and He will Know You in Adversity...

Prophet Muhammad peace be upon him said:

"Be mindful of Allah, [for] you will find Him before you. Get to know Allah in prosperity, and He will know you in adversity. Know that what has passed you by was not going to befall you, and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship." 

Ref: Tirmidhi


The Inhabitants of Paradise

Narrated Abu Huraira (ra)

Once the Prophet (peace be upon him) was narrating (a story), while a bedouin was sitting with him. "One of  the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet (peace be upon him) added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet (peace be upon him) smiled (at this).

Bukhari 3.538


Some Sayings of Prophet Muhammad (P.B.U.H) 1

[The words (صلى الله عليه و سلم) is translated as: "May Allah bless him and grant him peace."] 

Narrated Umar bin Al-Khattab (RA)
I heard Allah's Apostle (صلى الله عليه و سلم)  saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."  [First Hadith in Sahih Al-Bukhari]

Narrated Abu Huraira (RA)
I heard Allah's Apostle  (صلى الله عليه و سلم) saying, "Whoever is pleased that he be granted more wealth and that his lease of life be prolonged, then he should keep good relations with his kith and kin."  8.14

Narrated Ibn Umar (RA)
The Prophet  (صلى الله عليه و سلم) said at Mina, "Do you know what day is today?" 
They (the people) replied, "Allah and His Apostle know better,"
He said "Today is 10th of Dhul-Hijja, the sacred  (forbidden) day. Do you know what town is this town?" 
They (the people) replied, "Allah and His Apostle know better." 
He said, "This is the (forbidden) Sacred town (Mecca a sanctuary). And do you know which month is this month?" 
They (the People) replied, "Allah and His Apostle know better." 
He said, ''This is the Sacred (forbidden) month ." 
He added, "Allah has made your blood, your properties and your honor Sacred to one another (i.e. Muslims) like the sanctity of this day of yours in this month of yours, in this town of yours."   8.69

Narrated Abu Huraira (RA)
The Prophet  (صلى الله عليه و سلم) said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."  8.66

Narrated Abu Huraira (RA)
The Prophet  (صلى الله عليه و سلم) said, "A believer is not stung twice (by something) out of one and the same hole."  8.154

Narrated Ibn Umar (RA)
that he found 'Umar bin Al-Khattab in a group of people and he was swearing by his father. So Allah's Apostle  (صلى الله عليه و سلم) called them, saying, "Verily! Allah forbids you to swear by your fathers. If one has to take an oath, he should swear by Allah or otherwise keep quiet."  8.129

Narrated Abdullah bin Amr (RA)
Allah's Apostle  (صلى الله عليه و سلم) said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet  (صلى الله عليه و سلم) said, "The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."  8.4

Narrated Aisha (RA)
The Prophet  (صلى الله عليه و سلم) did something and allowed his people to do it, but some people refrained from doing it. When the Prophet learned of that, he delivered a sermon, and after having sent Praises to Allah, he said, "What is wrong with such people as refrain from doing a thing that I do? By Allah, I know Allah better than they, and I am more afraid of Him than they."  8.123

Narrated Ubai bin Kab (RA)
Allah's Apostle (صلى الله عليه و سلم) said, "Some poetry contains wisdom." 8.166

Narrated Abu Huraira
Allah's Apostle (صلى الله عليه و سلم) said, "The one who looks after and works for a widow and for a poor person is like a warrior fighting for Allah's Cause." (The narrator Al-Qa'nabi is not sure whether he also said, "Like the one who prays all the night without slackness and fasts continuously and never breaks his fast)."  8.36

Narrated Safwan bin Salim (RA)
The Prophet (صلى الله عليه و سلم) said "The one who looks after and works for a widow and for a poor person, is like a warrior fighting for Allah's Cause or like a person who fasts during the day and prays all the night." Narrated Abu Huraira that the Prophet said as above. 8.35

Narrated Abu Shuraih (RA)
The Prophet (صلى الله عليه و سلم) said, "By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!" It was said, "Who is that, O Allah's Apostle (صلى الله عليه و سلم)?" He said, "That person whose neighbor does not feel safe from his evil." 8.45

Narrated Abdullah bin Masud (RA)
A man came to Allah's Apostle (صلى الله عليه و سلم) and said, "O Allah's Apostle! What do you say about a man who loves some people but cannot catch up with their good deeds?" Allah's Apostle said, "Everyone will be with those whom he loves."  8.190

Narrated Anas bin Malik (RA)
A man asked the Prophet (صلى الله عليه و سلم) "When will the Hour be established, O Allah's Apostle?" The Prophet said, "What have you prepared for it?" The man said, "I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love." 8.192

Narrated Aisha (RA)
I said, "O Allah's Apostle (صلى الله عليه و سلم)! I have two neighbors! To whom shall I send my gifts?" He said, "To the one whose gate is nearer to you."  8.49

Narrated Abu Musa (RA)
The Prophet (صلى الله عليه و سلم) said: "None is more patient than Allah against the harmful saying. He hears from the people they ascribe children to Him, yet He gives them health and (supplies them with) provision." 8.121

Narrated Anas bin Malik (RA)
The Prophet (صلى الله عليه و سلم) said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the 
fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till 
Allah and His Apostle become dearer to him than anything else." 8.67

Narrated Abu Huraira (RA)
The Prophet (صلى الله عليه و سلم) said, "If anyone of you sneezes, he should say 'Al-Hamdulillah' (Praise be to Allah), and his (Muslim) brother or companion should say to him, 'Yar-hamuka-l-lah' (May 
Allah bestow his Mercy on you). When the latter says 'Yar-hamuka-llah', the former should say, 'Yahdikumul-lah wa Yuslih balakum' (May Allah give you guidance and improve your condition)." 8.243

Narrated Abu Huraira (RA)

A man came to Allah's Apostle (صلى الله عليه و سلم) and said, "O Allah's Apostle
Who is more entitled to be treated with the best companionship by me?" 
The Prophet said, "Your mother." 
The man said. "Who is next?" 
The Prophet said, "Your mother." 
The man further said, "Who is next?" 
The Prophet said, "Your mother." 
The man asked for the fourth time, "Who is next?" 
The Prophet said, "Your father."  8.2

"My Mercy overpowers My Anger."

"My Mercy overpowers My Anger."  

Narrated Abu Huraira (ra)

Allah's Apostle (sall Allahu alaihe wa sallam , peace be upon him) said, "When Allah completed the creation, He wrote in His Book which is with Him on His Throne, "My Mercy overpowers My Anger." 


The Favors of Allah

In the name of Allah the Compassionate, the Merciful.

Allah’s commandment has come, so do not seek to hurry it on. Glory be to Him and Exalted be He above the shirk (associating other gods with Allah) that they practice![1]
He sends down His angels with inspiration of His Command to whom He pleases of His servants, saying: "Warn the people that there is no one else worthy of worship except Me, therefore fear Me."[2] He has created the heavens and the earth to manifest the Truth; Exalted be He above the shirk that they practice.[3] He created man from a drop of semen, yet he is an open contender.[4] He created cattle, which provide you clothing, food, and other benefits.[5] 

How pleasant they look to you when you bring them home in the evening and drive them to pasture in the morning.[6] They carry your heavy loads to far-off towns that you could not otherwise reach without painful toil; indeed your Lord is Kind and Merciful.[7] He has also created horses, mules, and donkeys for you to ride and put on show, and He has created other things which are beyond your knowledge.[8] It is up to Allah to show the Right Way, when there exist some crooked ways. If Allah wanted He could have guided you all.[9] It is He Who sends down water from the sky, which provides drinking water for you and brings forth fodder to pasture your cattle.[10] 

With it He grows for you crops, olives, date-palms, grapes, and every kind of fruit: surely there is a great sign in this for those who think.[11] He has subjected to your service the night and the day, the sun and the moon: and likewise the stars also serve you by His command: surely there are signs in this for people who use their common sense.[12] In the Earth He has created things of different colors: surely there is a sign in this for those who want to learn a lesson.[13] It is He Who has subjected the sea to your service, that you may eat fresh meat therefrom and that you may bring out of it ornaments to wear; and you see that ships plough their course through it. He has done all this so that you may seek His bounty and so that you may pay thanks to Him.[14] He has set mountains on the earth - lest it should move away with you. He also made rivers and roads so that you may find your way;[15] 

and likewise made landmarks and the stars for your guidance.[16] Is then, He, Who has created all this, like one who cannot create? Why don’t you understand?[17] If you want to count the favors of Allah, you will never be able to number them; surely Allah is Forgiving, Merciful,[18] and Allah knows what you conceal and what you reveal.[19] Those whom they invoke besides Allah have created nothing, but are themselves created.[20]

They are dead, not living; they do not even know when they will be raised to life again.[21] Your God is One God; as for those who do not believe in the hereafter, they have faithless hearts and are puffed up with arrogance.[22] Allah surely knows what they conceal and what they reveal; certainly He does not love the arrogant.[23] When they are asked: "What is it, that your Lord has revealed?" They say: "Fictitious stories of the ancients!"[24] Let them bear their own burden in full and that of those whom they have misled in their ignorance. Alas! Evil is the responsibility they are taking.[25]

Those before them also plotted against the Truth, but Allah shook their edifice through its foundation, and its roof caved in on them; and the torment came at them from where they did not even suspect.[26] Then on the Day of Judgment He will humiliate them and say: "Where are those deities you associated with Me concerning whom you used to dispute with the true believers?" Those who have been give knowledge will say: "Today there will be shame and sorrow for the unbelievers,"[27] - those whom the angels cause to die while they were still engaged in doing injustice to their own souls. At the time of death they offer submission, saying: "We were not doing anything wrong." The angels will reply: "O Yea! How dare you deny! Certainly Allah is aware of what you were doing.[28] Now go ahead and enter the gates of Hell, there you will abide forever." In fact, very awful will be the abode of the arrogant.[29] On the other hand when the righteous people are asked: " What is it that your Lord has revealed?" They say: "That which is the best." Good is the reward for such righteous people in this world and the home of the hereafter will be even better. How splendid will be the home for the righteous[30]

Meanings of the holy Quran
Chapter: AN-NAHL - BEES


"Killed for a Fetter"

Narrated Ibn Abbas (ra)

The first event of Qasama in the pre-Islamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" 

He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that Caused his death (later on). Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "Yes." The laborer wrote: -When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels beCause you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oath-taking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn 'Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive. 


Your Lord has a right on you, your soul has a right on you, and your family has a right on you...

Narrated Abu Juhaifa (ra)

The Prophet (peace be upon him) made a bond of  brotherhood between Salman (ra) and Abu Ad-Darda' (ra). Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her
why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad-Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate (with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad-Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad-Darda' came to the Prophet (peace be upon him) and narrated the whole story. The Prophet (peace be upon him) said, "Salman has spoken the truth."




Some Miracles of the Quran-14

Many diverse subjects are mentioned in the Qur'an while also inviting people to believe. Sometimes the heavens, sometimes animals, and sometimes plants are mentioned as evidence of Allah's existence. In many of these verses, people are called upon to consider their own creation. They are often reminded how man came into the world, which stages he has passed through, and what his essence is:
It is We Who have created you. Why, then, don't you accept the truth? Have you ever considered that [seed] which you emit? Is it you who create it? Or are We the Creator? (Qur'an, 56:57-59)
The miracle of man's creation is emphasised in many verses. Some of the information within these verses is so detailed that it was impossible for anyone living in the 7th century to have known it. Examples of these are as follows:
1. Man is not created from the entire semen, but only a very small portion of it (sperm).
2. It is the male that determines the sex of the baby.
3. The human embryo adheres to the mother's uterus like a leech.
4. The embryo develops in three dark regions in the uterus.
The items of information just quoted were far above the level of learning of the people living at that time. The discovery of these facts could only become possible by the technology attained in the 20th century.
Now, let us examine these items one at a time.
A Drop of Semen
Sperm undertake a journey into the mother's body until they reach the ovum. Only a thousand out of 250 million sperm succeed in reaching the ovum. At the end of this five-minute race, the ovum, half the size of a grain of salt, will let only one of the sperms in. That is, the substance of man is not the whole semen, but only a small part of it. This is explained in the Surat al-Qiyama as follows:
Does man reckon he will be left uncontrolled [without purpose]? Was he not once a drop of ejected semen? (Qur'an, 75:36-37)
As we have seen, the Qur'an informs us that man is made not from the entire semen, but only a small part of it. That the particular emphasis in this verse announces a fact only discovered by modern science is evidence that the Qur'an is the word of Allah.
The Mixture in the Semen
The fluid referred to as semen, which contains the sperm, does not consist of sperm alone. On the contrary, it is made up of a mixture of different fluids. Seminal fluid is a collection of substances secreted from the testicles, the seminal vesicles, the prostate gland and glands linked to the urinary tract. A detailed analysis of this fluid shows that it consists of a great many separate substances, such as citric acid, prostaglandin, flavin, ascorbic acid, ergothioneine, cholesterol, phospholipids, fibrinolysin, zinc, phosphatase acid, phosphase, hyaluronidase and sperm. These fluids exercise different functions, such as containing the sugar necessary for providing energy for the sperm, neutralizing the acids at the entrance of the uterus, and providing a slippery substance for the easy movement of the sperm.
When semen is mentioned in the Qur'an, this fact, which was discovered by modern science, is also referred to, and semen is defined as a mixed fluid:
We created man from a mingled drop to test him, and We made him hearing and seeing. (Qur'an, 76:2)
In other verses, semen is again referred to as a mixture, and it is stressed that man is created from the "extract" of this mixture:
He Who has created all things in the best possible way. He commenced the creation of man from clay; then He made his progeny from an extract of discarded fluid. (Qur'an, 32:7-8)
The Arabic word "sulaalah," translated as "extract," means the essential or best part of something. By either meaning, it refers to "part of a whole." This shows that the Qur'an is the word of Allah, Who knows the creation of man to its minute details.
The Sex of the Child
Until fairly recently, it was thought that a baby's sex was determined by the mother's cells. Or at least, it was believed that the sex was determined by the male and female cells together. But, we are given different information in the Qur'an, where it is stated that masculinity or femininity is created out of "a drop of sperm which has been ejected."
He has created both sexes, male and female from a drop of semen which has been ejected. (Qur'an, 53:45-46)
Wasn't he a drop of ejaculated sperm, then an embryo which He created and shaped, making from it both sexes, male and female? (Qur'an, 75:37-39)
The developing disciplines of genetics and molecular biology have scientifically validated the accuracy of this information given by the Qur'an. It is now understood that sex is determined by the sperm cells from the male, and that the female has no role in this process.
Chromosomes are the main elements in determining sex. Two of the 46 chromosomes that determine the structure of a human being are identified as the sex chromosomes. These two chromosomes are called "XY" in males, and "XX" in females, because the shapes of the chromosomes resemble these letters. The Y chromosome carries the genes that code for masculinity, while the X chromosome carries the genes that code for femininity.
The formation of a new human being begins with the cross combination of one of these chromosomes, which exist in males and females in pairs. In females, both components of the sex cell, which divides into two during ovulation, carry X chromosomes. The sex cell of a male, on the other hand, produces two different kinds of sperm, one that contains X chromosomes and the other Y chromosomes. If an X chromosome from the female unites with a sperm that contains an X chromosome, then the baby is female. If it unites with the sperm that contains a Y chromosome, the baby is male.
In other words, a baby's sex is determined by which chromosome from the male unites with the female's ovum.
None of this was known until the discovery of genes in the 20th century. Indeed, in many cultures, it was believed that a baby's sex was determined by the female. That was why women were blamed when they gave birth to girls.
Fourteen centuries before human genes were discovered, however, the Qur'an revealed information that denies this superstition, and referred to the origin of sex lying not with women, but with the semen deriving from men.
The Alaq Clinging to the Uterus
If we continue to examine the facts announced to us in the Qur'an, about the formation of human beings, we again encounter some very important scientific truth.
When the sperm of the male unites with the ovum of the female, the essence of the baby to be born is formed. This single cell, known as a "zygote" in biology, will instantly begin reproducing by dividing, and eventually become a "piece of flesh," called an embryo. This, of course, can only be seen by human beings with the aid of a microscope.
The embryo, however, does not spend its developmental period in a void. It clings to the uterus, with something like roots that is firmly fixed to the earth by its tendrils. Through this bond, the embryo can obtain the substances essential to its development from the mother's body. (Keith L. Moore, et al., Human Development as Described in the Qur'an and Sunnah, (Makkah: Commission on Scientific Signs of the Qur'an and Sunnah, 1992), 36.)
Here, an important miracle of the Qur'an is revealed. While referring to the embryo developing in the mother's womb, Allah uses the word "alaq" in the Qur'an:
Recite: In the name of your Lord Who created man from alaq. Recite: And your Lord is the Most Generous. (Qur'an, 96:1-3)
The meaning of the word "alaq" in Arabic is "a thing that clings to some place." The word is literally used to describe leeches that cling to a body to suck blood.
Certainly, the use of such a specific word for the embryo developing in the mother's womb, proves once again that the Qur'an is the word of Allah, the Lord of all the Worlds.
About the Author

Born in Ankara in 1956, Adnan Oktar writes his books under the pen name of Harun Yahya. The works of Harun Yahya have been translated into 41 languages. To date, his books have been purchased by 8 million people, and an equal number have been provided free to readers by various newspapers and magazines. You can read, free of charge, 250 books Adnan Oktar has written under the pen name Harun Yahya, watch 180 documentary films and visit 94 web pages on this websites: http://www.harunyahya.com

(ArticlesBase SC #468952)


Some Miracles of the Quran-15

By: Harun Yahya


The Wrapping of Muscles over the BonesAnother important item of information provided in the verses of the Qur'an is the developmental stages of a human being in the mother's womb. It is stated in these verses that in the mother's womb, the bones develop first, and then the muscles form which wrap around them.

[We] then formed the drop into an embryo and formed the embryo into a lump and formed the lump into bones and clothed the bones in flesh; and then brought him into being as another creature. Blessed be Allah, the Best of Creators! (Qur'an, 23:14)

Embryology is the branch of science that studies the development of the embryo in the mother's womb. Until very recently, embryologists assumed that the bones and muscles in an embryo developed at the same time. Yet, advanced microscopic research conducted by virtue of new technological developments has revealed that the revelation of the Qur'an is word for word correct.

These observations at the microscopic level showed that the development inside the mother's womb takes place in just the way it is described in these verses. First, the cartilage tissue of the embryo ossifies. Then, muscular cells that are selected from amongst the tissue around the bones come together and wrap around the bones.

This event is described in a scientific publication titled Developing Human in the following words:

... [T]he shape of the skeleton determines the general appearance of the embryo in the bones stage during the 7th week; muscles do not develop at the same time but their development follows soon after. The muscles take their positions around the bones throughout the body and therefore clothe the bones. Thus, the muscles take their well known forms and structures... The stage of clothing with muscle occurs during the 8th week... (Keith L. Moore, Developing Human, 3rd ed. (W. B. Saunders Company: 1982), 364a.)

In short, developmental stages of man, as described in the Qur'an, are in perfect harmony with the findings of modern embryology.

Three Dark Stages of the Baby in the Womb

In the Qur'an, it is related that man is created through a three-stage process in the mother's womb.

... He creates you stage by stage in your mothers' wombs in threefold darkness. That is Allah, your Lord. Sovereignty is His. There is no deity but Him. So what has made you deviate? (Qur'an, 39:6)

The expression "fee thulumaatin thalaathin," translated into English as "a threefold darkness," indicates three dark regions involved during the development of the embryo. These are:

a) The darkness of the abdomen

b) The darkness of the womb

c) The darkness of the placenta

As we have seen, modern biology has revealed that the embryological development of the baby takes place in the manner revealed in the verse, in three dark regions. Moreover, advances in the science of embryology show that these regions consist of three layers each.

The lateral abdominal wall comprises three layers: the external oblique, the internal oblique, and transverses abdominis muscles. (Dr. Mark Hill, "This is an educational resource developed for learning concepts in embryological development;")

Similarly, the wall of the womb also consists of three layers: the epimetrium, the myometrium and the endometrium. ("Reproductive System," MJC)

Similarly again, the placenta surrounding the embryo also consists of three layers: the amnion (the internal membrane around the foetus), the chorion (the middle amnion layer) and the decidua (outer amnion layer.) ("Reproductive System," MJC)

It is also pointed out in this verse that a human being is created in the mother's womb in three distinct stages.

Indeed, modern biology has also revealed that the baby's embryological development takes place in three distinct regions in the mother's womb. Today, in all the embryology textbooks studied in departments of medicine, this subject is taken as an element of basic knowledge. For instance, in Basic Human Embryology, a fundamental reference text in the field of embryology, this fact is stated as follows:

The life in the uterus has three stages: pre-embryonic; first two and a half weeks, embryonic; until the end of the eight week, and fetal; from the eight week to labor. (Williams P., Basic Human Embryology, 3rd ed., 1984, 64.)

These phases refer to the different developmental stages of a baby. In brief, the main characteristics of these developmental stages are as follows:

- Pre-embryonic Stage

In this first phase, the zygote grows by division, and when it becomes a cell cluster, it buries itself in the wall of the uterus. While they continue growing, the cells organize themselves in three layers.

- Embryonic Stage

The second phase lasts for five and a half weeks, during which the baby is referred to as an "embryo." During this stage, the basic organs and systems of the body start to appear from the cell layers.

- Foetal Stage
From this stage onward, the embryo is called a "foetus." This phase begins at the eighth week of gestation, and lasts until the moment of birth. The distinctive characteristic of this stage is that the foetus looks much like a human being, with its face, hands and feet. Although it is only 3 cm (1.18 inch) long initially, all of its organs have become apparent. This phase lasts for about 30 weeks, and development continues until the week of delivery.
Information on the development in the mother's womb became available only after observations with modern devices. Yet, just like many other scientific facts, in a miraculous way, Allah draws our attention to these items of information in the verses of the Qur'an. The fact that such detailed and accurate information was given in the Qur'an at a time when people had scarce information on medical matters is clear evidence that the Qur'an is the word of Allah. (See Harun Yahya, The Miracle of Human Creation, Goodword Books, New Delhi, 2003)
About the Author
Born in Ankara in 1956, Adnan Oktar writes his books under the pen name of Harun Yahya. The works of Harun Yahya have been translated into 41 languages. To date, his books have been purchased by 8 million people, and an equal number have been provided free to readers by various newspapers and magazines. You can read, free of charge, 250 books Adnan Oktar has written under the pen name Harun Yahya, watch 180 documentary films and visit 94 web pages on this websites: http://www.harunyahya.com

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The Day of the Scarf

Narrated Aisha (ra)

There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere.

A kite passed by that place, saw it lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " 'Aisha (ra) added:

That slave girl came to Allah's Apostle  (pbuh) and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of  the wonders of our Lord, verily He rescued me from the disbelievers' town. 'Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story."

Sahih Bukhari  1.430

In Your light I learn how to love

“In Your light I learn how to love.
In your beauty, how to make poems.
You dance inside my chest,
where no one sees you.” -Rumi

"With the Beloved's water of life, no illness remains
In the Beloved's rose garden of union, no thorn remains.
They say there is a window from one heart to another
How can there be a window where no wall remains?"

“God turns you from one feeling to another and teaches by means of opposites, so that you will have two wings to fly, not one.”


Surely you cannot guide whom you love, but Allah guides whom He pleases...

Narrated Al Musaiyab (ra)

When Abu Talib (Prophet's Uncle) was on his death bed, Allah's Apostle (sall Allahu alaihe wa sallam) came to him and found with him, Abu Jahl and Abdullah bin Abi Umaiya bin Al-Mughira. 

Allah's Apostle (PBUH) said, "O uncle! Say: 
None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." 
On that Abu Jahl and 'Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of 'Abdul Muttalib?" 

Allah's Apostle (PBUH) kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of 'Abdul Muttalib," and refused to say: "None has the right to be worshipped except Allah." 

On that Allah's Apostle (PBUH) said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed: 

"It is not fitting for the Prophet and those who believe that they should invoke (Allah) for 
forgiveness for pagans." (9.113)

And then Allah revealed especially about Abu Talib: 

"Surely you cannot guide whom you love, but Allah guides whom He pleases, and He knows best the followers of the right way." 

[ The context shows that the object of addressing this sentence to the Holy Prophet, after mentioning the affirmation of the Faith by this Christians from Habash, was to put the disbelievers of Makkah to shame, as if to say. "O unfortunate people, what wretches you are! People from far off places are coming to benefit from the fountainhead of blessings that has been made available in your own city, but you are willfully depriving yourselves of it." But the same thing has been said like this: "O Muhammad, you wish that your clansmen and your kinsfolk; and your near and dear ones should benefit from this life-giving nectar, but your willing alone cannot avail. To give guidance is in the power of Allah: He favours with it only those whom He finds inclined to accept guidance. If your kinsfolk lack this inclination, how can they be favored with this blessing?"

According to Bukhari and Muslim. this verse was sent down with regard to the Holy Prophet's uncle, Abu Talib. When he was about to breathe his last, the Holy Prophet tried his utmost that he should affirm faith in La ilaha illallah, so that he might die as a Muslim, but he preferred to die on the creed of `Abdul Muttalib; that is why Allah said: "You cannot give guidance to whom you please.." But this is a well-known method of the traditionalists and commentators that when they find that a particular verse applies to an event of the Prophet's time, they regard it as the occasion of the verse's revelation. Therefore, it cannot be necessarily concluded from this and the other similar traditions that have been related in Tirmidhi, Musnad Ahmad, etc. on the authority of Hadrat Abu Hurairah, Ibn `Abbas, Ibn `Umar, etc. that this verse of Surah Al-Qasas was revealed on the occasion of Abu Talib's death. This only shows that the truth of its meaning became most evident only on that occasion. Though the Holy Prophet sincerely wished that every man should be blessed with guidance, the person whose dying on disbelief could cause him the greatest anguish and of whose guidance he was most desirous on account of personal bonds of love and affection, was Abu Talib. But when he was helpless in affording guidance even to him, it became evident that it did not lie in the power of the Prophet to give guidance to one or withhold it from another, but it lay wholly in the power of Allah. And Allah bestows this favor on whom ever He wills not on account of a family or tribal relationship, but on the basis of one's sincerity, capability and inclination of the heart.]


Hadith: Sahih Al-Bukhari 6.295

[Dialogue between Nuh (Peace be upon him) his son]:

42 As the ark floated with them on board over the mountainous waves and Nuh called out to his son, who stood apart: "O my son! Embark with us and be not with
 the unbelievers!"

 43 He replied: "I will take refuge on some mountain, which will save me from the flood." 

Nuh said: "None shall be secure today from the judgement of Allah, except the one on whom He has mercy!" And thereupon a wave came between them and he (Nuh's son) became among one of those who drowned.
[Surah: Hud 42-43]

  [Story of Ibrahim and his idol worshipping father]:
41 Relate to them the story of Ibrahim from the Book (The Qur'an), he was a truthful Prophet. 42 Remember when he said to his father: "O my father! Why do you worship something that can neither hear nor see, nor yet profit you in any way?
 43 O my father! I have been given some knowledge whic has not come to you, so follow me: I'll guide you to the Right Way. 44 O my father! Do not worship Shaitan: for Shaitan is disobedient to the Compassionate (Allah). 45 O my father! I fear that a punishment of the Beneficent may afflict you, and you may become a friend of the

46His father replied: "How dare you renounce my gods O Ibrahim? If you do not stop this folly, I will indeed stone you to death: so be gone from my house this very

47 Ibrahim said: "Peace be upon you: I will pray to my Rabb for your forgiveness, surely He is ever Kind to me. 48 I am leaving you and those whom you invoke besides Allah: I will call upon my Rabb and I am sure my prayers to my Rabb will not be ignored".

49 So when he left them and the deities whom they worshipped besides Allah, We granted him descendants like Ishaq and Ya'qoob, and We made each of them a Prophet. 50 We bestowed on them Our Mercy and We granted them honor of being mentioned with true high respect. [Surah Maryam]

114 Ibrahim (Abraham) prayed for his father's forgiveness only to fulfill a promise he had made to him. But when it became clear to him that he was an enemy of Allah he
 disassociated himself from him. The fact is that Ibrahim was tenderhearted, forbearing.  [Surah At-Tauba]

92 Obey Allah and obey the Rasool (Messenger, Muhammad peace be upon him) and abstain from these things. If you do not, then you should know that Our Rasool's duty is only to pass on My message clearly. [Surah:5 Verse: 92]

40 O Muhammad! Whether We let you see, within your lifetime, a part of what We
threaten them with or cause you to die before We smite them, your mission is
only to deliver the Message and it is for Us to take accountability.
[Surah:13 Verse: 40]

18 If you deny the Message, then nations have denied before you . The only duty a Rasool has is to deliver Allah's Message clearly." [Surah:29 Verse:18]

54 Say: "Obey Allah and obey the Rasool. If you do not, the Rasool is still under obligation to fulfill his duty, as you are under obligation to fulfill yours; and if you obey him, you shall be rightly guided. Note it well that the responsibility of the Rasool is only to deliver Allah's message clearly."
 55 Allah has promised those of you who believe and do good deeds that He will
most surely make them vicegerent in the earth as He made their ancestors
before them, and that He will establish for them their religion, the one which He
has chosen for them, and that He will change their present state of fear into peace and security. Let them worship Me Alone and not to commit shirk with Me;
and if anyone rejects faith after this, it is they who are
the transgressors.
[Surah:24 Verse:54-55]


The Strength and Power of the Atom is a Sign of God

The Strength and Power of the Atom is a Sign of God

By: Harun Yahya

You breathe air made up of atoms, eat foods composed of atoms and drink water made up of atoms—with a body that itself consists of atoms. The objects you see around you are actually nothing more than photons striking the electrons belonging to the atoms in your eyes.

And what about the things you touch and feel? Those too—hard and soft, rough and smooth, cold or hot—consist of the atoms in your skin interacting on the atoms in those external objects.

Many people, of course, know that their bodies, the Earth, the galaxies—in short the entire universe—consists of nothing but tiny atoms. But they may still never have thought about the system and solidity in the basic building blocks of matter that we call “atoms.”

The fact is, however, that human beings live in the closest possible proximity to this flawless arrangement throughout the course of their lives. So splendid is this system that each one of the trillions of atoms that comprise the chair you sit in possesses an order and a complexity about which an entire book could be written. And under natural conditions, failing a major intervention, that matchless order will persist without ever suffering any impairment.

Internal Order Inside the Atom

Every atom consists of a nucleus and electrons that revolve around the nucleus at a considerable distance away.

Electrons are particles that revolve around their own axes, and also around the nucleus itself—just as the Earth revolves on its own axis every 24 hours, during its year-long orbit around the Sun. Just like the planets, this revolution we refer to as the electron’s orbit takes place according to an enormous precision and without ever ceasing.

Up to dozens of electrons, that revolve and spin in an area too small to be seen with even the most powerful microscopes, create heavy traffic inside the atom. The most vitally important point here is how these electrons, which surround the nucleus just like a swarm of satellites, never give rise to even the smallest accident. For even the smallest mishap within the atom might have terrible consequences. Yet no accident ever occurs; all functioning continues in a perfect order, flawlessly. Electrons, which revolve around the nucleus at the unimaginable speed of 1,000 kilometers (620 miles) a second, never collide with one another. The way that these electrons, all identical to one another, maintain their own separate paths is quite astonishing.

Various questions—of why identical electrons have different orbits around the nucleus, how they follow their orbits without ever straying, and how they avoid colliding with one another while traveling at great speeds in such unbelievably minute spaces—all lead us to a single point. The sole truth that confronts us in this matchless order and fine balance is God’s immaculate creation. In one verse, our Lord tells us:

You see the mountains you reckoned to be solid going past like clouds—the handiwork of God Who gives to everything its solidity. He is aware of what you do. (Qur’an, 27:88)

As this verse tells us, the atom behaves as it does because God gave it its solidity. The Arabic word of the phrase translated here as “give solidity” is atqana, which means to arrange or dispose of things to obtain the most perfect result. The electrons within the atom constantly revolve in the perfect manner, in the paths that God has arranged for them—again as the verse informs us. Never do they stray, even to the slightest degree. Furthermore, when we consider the universe, we see that everything composed of matter gradually decays over the course of time, is worn down by external factors, erodes, breaks down and becomes impaired. Yet no such corruption is ever observed in the atom—aside from in nuclear reactions (fission and fusion, which we’ll discuss shortly) carried out through deliberate, artificial interventions. As our Lord tells us in the verse, the atom has been created to be perfectly solid.

The Awesome Power in the Atomic Nucleus

Atom nuclei consist of protons and neutrons. But what is the force that binds together these particles comprising the nucleus? The so-called “strong nuclear force,” the most powerful force that has yet been described by the laws of physics, holds the atomic nuclei together.

This force keeps the protons and neutrons in the nucleus together without dispersing. So powerful is this force that it enables the protons and neutrons in the nucleus to literally adhere to one another, yet keeps the protons and neutrons separate and apart from one another. If this force had any more binding power, the protons and neutrons would combine with one another, and were it any less, they would all spin away and the atom would disintegrate.

When this attractive force in the nucleus is released, the atom is “split” and the awesome power known as nuclear energy results. As the number of protons and neutrons grows, so does the size of the nucleus, as does the magnitude of the force that binds these particles together.

In the larger nuclei, it becomes exceedingly difficult to release this energy that binds the protons and neutrons together. As the particles separate from one another, they attempt to come back together with a greater force, just like a spring. This force is approximately 1038 times greater than gravity—in other words, a hundred billion, billion, billion, billion times greater. So long as it is not interfered with, this energy does no harm. Yet with human intervention, it can assume a power capable of killing millions of people.

The Maintenance of the Force in the Nucleus

This extraordinary force in the atom’s nucleus, sufficiently powerful in the aggregate to endanger the lives of millions, is released by way of two different atomic reactions. The reaction known as fission results from the division or splitting of the atomic nucleus, while fusion is the combining of two separate nuclei under enormous force. In both types of reaction, a tremendous quantity of energy is released.

During early experiments with fission, scientists bombarded the nucleus of uranium-235 with neutrons at very high speed—and found themselves confronted by a most interesting state of affairs. After the neutron had been absorbed by the uranium atom’s nucleus, it became highly unstable. There was now a difference in the numbers of protons and neutrons in the nucleus, creating an imbalance. Therefore, to resolve that imbalance, the nucleus begins splitting apart, emitting a specific level of energy as well as the particles contained within it, at very high speeds.

Scientists aimed the moving neutron in such a way as to strike one of the nuclei in the uranium atoms. All that’s required is for one of the atomic nuclei in that mass of uranium-235 to split asunder. During such splitting, each nucleus releases an average of two or three neutrons, which strike other nuclei in turn, initiating a chain reaction by striking other uranium nuclei.

Each newly split uranium nucleus behaves just like the first one. A series of nuclear splits or fissions thus takes place. And since a very large number of uranium nuclei are split, an extraordinary level of energy is released as a result.

It is this splitting of the U-235 nuclei that led to the tragedies of Hiroshima and Nagasaki, costing the lives of tens of thousands of civilians. But since the Earth, the entire atmosphere and our very bodies all consist of atoms, what prevents all these atoms from entering into just such a reaction? What prevents catastrophes like those at Hiroshima and Nagasaki taking place anywhere, at any time?

Bearing in mind that some 100 trillion atoms can fit onto the head of a pin, you can easily appreciate how any impairment to the stable structure of one single atom could lead to a similar chain reaction. That being the case, what prevents such a nuclear reaction that could very quickly obliterate the whole universe?

Neutrons have been created in such a way that when moving about in a free state in nature—that is, independent of an atomic nucleus—they undergo a process known as beta decay. Because of this, one seldom encounters a free neutron in nature, and then only for a very limited duration. For that reason, the neutrons to be used in nuclear reactions are released by artificial means.

God, the Creator of this flawless order, the Creator of the entire universe, has perfected all things. As revealed in verse 100 of Surah Yusuf, “... My Lord is Subtle in what He wills. He is indeed All-Knowing and All-Wise.” God has created the atom together with the awesome power contained within it, and He keeps that force under control in an extraordinary way. Our Lord has created the atom with a system that can never go awry in its natural state. Although everything in the universe is eventually exposed to decay, the atom maintains its solidity. The nucleus and the electrons that revolve around it at such an unimaginable speed show us this sound creation and matchless dominion of God’s.

Atomic Energy and Nuclear Fission: A Miracle of the Qur’an

God is He Who splits the seed and kernel. He brings forth the living from the dead, and produces the dead out of the living. That is God, so how are you perverted? (Qur’an, 6:95)

The terms “seed” (alhabbi) and “kernel” (annawa) in the above verse may also indicate the splitting of the atom. Indeed, the dictionary meanings of annawa include “nucleus, center, atomic nucleus.” Furthermore, the description of bringing forth the living from the dead can be interpreted as God creating matter from dead energy. Producing the dead out of the living may refer to energy (dead) emerging from matter (living), since the atom is in motion. (God knows best.) That is because as well as “living,” alhayyi can also mean “active, energetic.” With its meaning of “non-living,” almayyiti, translated above as “dead,” may very probably refer to energy.

Scientists define energy as the capacity for doing work. Matter, the material that comprises all objects on Earth and in the universe, consists of atoms and molecules that can be seen to be in motion under an electron microscope. In the early twentieth century, Albert Einstein theorized that matter could be converted into energy, suggesting that the two were inter-related at the atomic level. This may be the bringing forth of the dead from the living, as described above, or, in other words, obtaining energy from matter, which is in motion at the atomic level. In addition, yukhriju, translated as “brings forth,” also means “bringing out, emitting” (as in the case of electrical waves). Therefore, the terms in this verse may be indicating the form of energy obtained from the atom. (God knows best.)

As we’ve seen, today it is possible to split the atomic nucleus into its components. Based on Einstein’s theories, scientists succeeded in obtaining energy from matter through nuclear fission back in the 1940s. The verb “to split,” expressed by the word faliqu in the above verse, may be a reference to the splitting (of the nucleus) that represents the dictionary definition of fission. As we’ve seen, extraordinarily high levels of energy are released when this process takes place.

About the Author

Born in Ankara in 1956, Adnan Oktar writes his books under the pen name of Harun Yahya. Ever since his university years, he has dedicated his life to telling of the existence and oneness of Almighty Allah, and to disseminating the moral values of the Qur'an. He has never wavered in the face of difficulties and despite oppression, still continues this intellectual struggle today exhibiting great patience and determination. For mor information pls visit: http://www.harunyahya.com/theauthor.php

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Scientists Confirm the Signs of God

Scientists Confirm the Signs of God

By: Harun Yahya

The attributes of the universe discovered by science point to the existence of God. Science leads us to the conclusion that the universe has a Creator and this Creator is perfect in might, wisdom and knowledge. It is religion that shows us the way in knowing God. It is therefore possible to say that science is a method we use to better see and investigate the realities addressed by religion. Nevertheless, today, some of the scientists who step forth in the name of science take an entirely different stand. In their view, scientific discoveries do not imply the creation of God. They have, on the contrary, projected an atheistic understanding of science by saying that it is not possible to reach God through scientific data: they claim that science and religion are two clashing notions.

As a matter of fact, this atheistic understanding of science is quite recent. Until a few centuries ago, science and religion were never thought to clash with each other, and science was accepted as a method of proving the existence of God. The so-called atheistic understanding of science flourished only after the materialist and positivist philosophies swept through the world of science in the 18th and 19th centuries.

Particularly after Charles Darwin postulated the theory of evolution in 1859, circles holding a materialistic world view started to ideologically defend this theory, which they looked upon as an alternative to religion. The theory of evolution argued that the universe was not created by a creator but came into being by chance. As a result, it was asserted that religion was in conflict with science. The British researchers Michael Baigent, Richard Leigh and Henry Lincoln said on this issue:

For Isaac Newton, a century and a half before Darwin, science was not separate from religion but, on the contrary, an aspect of religion, and ultimately subservient to it. ...But the science of Darwin's time became precisely that, divorcing itself from the context in which it had previously existed and establishing itself as a rival absolute, an alternative repository of meaning. As a result, religion and science were no longer working in concert, but rather stood opposed to each other, and humanity was increasingly forced to choose between them. (Michael Baigent, Richard Leigh, Henry Lincoln, The Messianic Legacy, Gorgi Books, London: 1991, p. 177-178.)

As we stated before, the so-called split between science and religion was totally ideological. Some scientists, who earnestly believed in materialism, conditioned themselves to prove that the universe had no creator and they devised various theories in this context. The theory of evolution was the most famous and the most important of them. In the field of astronomy as well certain theories were developed such as the "steady-state theory" or the "chaos theory". However, all of these theories that denied creation were demolished by science itself, as we have clearly shown in the previous chapters.

Today, scientists who still keep to these theories and insist on denying all things religious, are dogmatic and bigoted people, who have conditioned themselves not to believe in God. The famous English zoologist and evolutionist D.M.S. Watson confesses to this dogmatism as he explains why he and his colleagues accept the theory of evolution:

If so, it will present a parallel to the theory of evolution itself, a theory universally accepted, not because it can be proved by logically coherent evidence to be true, but because the only alternative, special creation, is clearly incredible. (D.M.S. Watson, "Adaptation", Nature, no. 124, p. 233)

What Watson means by "special creation" is God's creation. As acknowledged, this scientist finds this "unacceptable". But why? Is it because science says so? Actually it does not. On the contrary, science proves the truth of creation. The only reason why Watson looks upon this fact as unacceptable is because he has conditioned himself to deny the existence of God. All other evolutionists take the same stand.

Evolutionists rely not on science but on materialist philosophy and they distort science to make it agree with this philosophy. A geneticist and an outspoken evolutionist from Harvard University, Richard Lewontin, confesses to this truth:

It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, so we cannot allow a Divine Foot in the door. (Richard Levontin, The Demon-Haunted World, The New York Review of Books, January, 9, 1997, p. 28)

On the other hand, today, just as in history, there are, as opposed to this dogmatic materialist group, scientists who confirm God's existence, and regard science as a way of knowing Him. Some trends developing in the USA such as "Creationism" or "Intelligent Design" prove by scientific evidence that all living things were created by God.

This shows us that science and religion are not conflicting sources of information, but that, on the contrary, science is a method that verifies the absolute truths provided by religion. The clash between religion and science can only hold true for certain religions that incorporate some superstitious elements as well as divine sources. However, this is certainly out of the question for Islam, which relies only on the pure revelation of God. Moreover, Islam particularly advocates scientific enquiry, and announces that probing the universe is a method to explore the creation of God. The following verse of the Qur'an addresses this issue;

Do they not look at the sky above them? How We have built it and adorned it, and there are no rifts therein? And the earth - We have spread it out, and set thereon mountains standing firm, and caused it to bring forth plants of beauteous kinds (in pairs). And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops. And tall palm-trees, with shoots of fruit-stalks, piled one over another. (Surah Qaf, 6-7, 9-10)

As the above verses imply, the Qur'an always urges people to think, to reason and to explore everything in the world in which they live. This is because science supports religion, saves the individual from ignorance, and causes him to think more consciously; it opens wide one's world of thought and helps one grasp the signs of God self-evident in the universe. Prominent German physicist Max Planck said:

"Anybody who has been seriously engaged in scientific work of any kind realizes that over the entrance to the gates of the temple of science are written the words: Ye must have faith. It is a quality which the scientist cannot dispense with." (J. De Vries, Essential of Physical Science, Wm.B.Eerdmans Pub.Co., Grand Rapids, SD 1958, p. 15.)

All the issues we have treated so far simply put it that the existence of the universe and all living things cannot be explained by coincidences. Many scientists who have left their mark on the world of science have confirmed, and still confirm this great reality. The more people learn about the universe, the higher does their admirations for its flawless order become. Every newly-discovered detail supports creation in an unquestionable way.

The great majority of modern physicists accept the fact of creation as we set foot in the 21st century. David Darling also maintains that neither time, nor space, nor matter, nor energy, nor even a tiny spot or a cavity existed at the beginning. A slight quick movement and a modest quiver and fluctuation occurred. Darling ends by saying that when the cover of this cosmic box was opened, the tendrils of the miracle of creation appeared from beneath it.

Besides, it is already known that almost all the founders of diverse scientific branches believed in God and His divine books. The greatest physicists in history, Newton, Faraday, Kelvin and Maxwell are a few examples of such scientists.

In the time of Isaac Newton, the great physicist, scientists believed that the movements of the heavenly bodies and planets could be explained by different laws. Nevertheless, Newton believed that the creator of earth and space was the same, and therefore they had to be explained by the same laws. He said:

This most beautiful system of the sun, planets, and comets could only proceed from the counsel and dominion of an intelligent and powerful Being. This Being governs all things, not as the soul of the world, but as Lord over all, and on account of His dominion. He is wont to be called Lord God, Universal Ruler.

As is evident, thousands of scientists who have been doing research in the fields of physics, mathematics, and astronomy since the Middle Ages all agree on the idea that the universe is created by a single Creator and always focus on the same point. The founder of physical astronomy, Johannes Kepler, stated his strong belief in God in one of his books where he wrote:

Since we astronomers are priests of the highest God in regard to the book of nature, it befits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.(Dan Graves, Scientists of Faith, . 51)

The great physicist, William Thompson (Lord Kelvin), who established thermodynamics on a formal scientific basis, was also a Christian who believed in God. He had strongly opposed Darwin's theory of evolution and totally rejected it. In 1903, short before his death, he made the unequivocal statement that, "With regard to the origin of life, science... positively affirms creative power." (David Darling, Deep Time, Delacorte Press, 1989, New York.)

One of the professors of physics at Oxford University, Robert Mattheus states the same fact in his book published in 1992 where he explains that DNA molecules were created by God. Mattheus says that all these stages proceed in a perfect harmony from a single cell to a living baby, then to a little child, and finally to an adolescent. All these events can be explained only by a miracle, just as in all the other stages of biology. Mattheus asks how such a perfect and complex organism can emerge from such a simple and tiny cell and how a glorious HUMAN is created from a cell even smaller than the dot on the letter i. He finally concludes that this is nothing short of a miracle. (Robert Matthews, Unravelling the Mind of God, London Bridge, July, 1995, p.8)

Some other scientists who admit that the universe is created by a Creator and who are known by their cited attributes are:

Robert Boyle (the father of modern chemistry)

Iona William Petty (known for his studies on statistics and modern economy)

Michael Faraday (one of the greatest physicists of all times)

Gregory Mendel (the father of genetics; he invalidated Darwinism with his discoveries in the science of genetics)

Louis Pasteur (the greatest name in bacteriology; he declared war on Darwinism)

John Dalton (the father of atomic theory)

Blaise Pascal (one of the most important mathematicians)

John Ray (the most important name in British natural history)

Nicolaus Steno (a famous stratiographer who investigated earth layers)

Carolus Linnaeus (the father of biological classification)

Georges Cuvier (the founder of comparative anatomy)

Matthew Maury (the founder of oceanography)

Thomas Anderson (one the pioneers in the field of organic chemistry)

Under the pen name of Harun Yahya, Adnan Oktar has written some 250 works. His books contain a total of 46,000 pages and 31,500 illustrations. Of these books, 7,000 pages and 6,000 illustrations deal with the collapse of the Theory of Evolution. You can read, free of charge, all the books Adnan Oktar has written under the pen name Harun Yahya on these websites www.harunyahya.com

About the Author

Born in Ankara in 1956, Adnan Oktar writes his books under the pen name of Harun Yahya. Ever since his university years, he has dedicated his life to telling of the existence and oneness of Almighty Allah, and to disseminating the moral values of the Qur'an. He has never wavered in the face of difficulties and despite oppression, still continues this intellectual struggle today exhibiting great patience and determination. For mor information pls visit: http://www.harunyahya.com/theauthor.php

(ArticlesBase SC #304194)

Article Source: http://www.articlesbase.com/ - Scientists Confirm the Signs of God


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