2009/10/08

Azaan: An Amazing Phenomenon

Amazing as it sounds, but fortunately for the Muslims of the world, it is an established fact. Have a look at a map of the world and you will find Indonesia on the eastern side of the earth. The major cities of Indonesia are Java, Sumatra, Borneo and Saibil. As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajar Azaan begins. Thousands of Muazzins in Indonesia begin reciting the Azaan.
The process advances towards West Indonesia. One and a half hours after the Azaan has been completed in Saibil, it echoes in Jakarta. Sumatra then follows suit and before this auspicious process of calling Azaan ends in Indonesia, it has already begun in Malaysia.
Burma is next in line, and within an hour of its beginning in Jakarta, it reaches Dacca, the capital city of Bangladesh. After Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India resounds with this proclamation. Srinagar and Sialkot (a city in north Pakistan) have the same timing for Azaan. The time difference between Sialkot, Quetta, and Karachi is forty minutes, and within this time, Fajar Azaan is heard throughout Pakistan. Before it ends there, it has already begun in Afghanistan and Muscat. The time difference between Muscat and Baghdad is one hour. Azaan resounds during this one hour in the environments of Hijaaz-e-Muqaddas (Holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.
The time difference between Baghdad and Alexandria in Egypt is again one hour. Azaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. The time difference between eastern and western Turkey is one and a half hours, and during this time it is echoed with the call to prayer.
Alexandria and Tripoli (capital of Libya) are located at one hour's difference. The process of calling Azaan thus continues throughout the whole of Africa. Therefore, the proclamation of the Tawheed and Risaalat that had begun in Indonesia reaches the Eastern Shore of the Atlantic Ocean after nine and half hours. Prior to the Azaan reaching the shores of the Atlantic, the process of Zohar Azaan has already started in east Indonesia, and before it reaches Dacca, Asar Azaan has started. This has hardly reached Jakarta one and half hours later, the time of Maghrib becomes due, and no sooner has Maghrib time reached Sumatra, the time for calling Isha Azaan has commenced in Saibil! When the Muazzins of Indonesia are calling out Fajar Azaan, the African Muazzins are calling the Azaan for Isha.
If we were to ponder over this phenomenon thoughtfully, we would conclude the amazing fact that there is not even a single moment when hundreds of thousands of Muazzins around the world are not reciting the Azaan on the surface of this earth. Even as you read this material right now, you can be sure there are atleast thousands of people who are hearing and reciting the Azaan!!!

2009/10/06

Al Sadaqat al Jariyah - The Actions Which Outlives You

Al Sadaqat al Jariyah - The Actions Which Outlives You


1. Give a copy of Quran to someone and each time they read
from it, you will gain hasanaat

2. Donate a wheel chair or something to a hospital and each time a sick
person uses it, you will gain hasanaat

3. Share constructive reading material with someone

4. Help in educating a child

5. Teach someone to recite a dua. With each recitation, you will
gain hasanaat.

6. Share a dua or Quran CD

7. Participate in the building of a mosque

8. Place a water cooler in a public place

9. Plant a tree. Each time any person or an animal sits under its
shade or eats from the tree, you will gain hasanaat.

10. Share this with someone. If one person applies any of the
above you will receive your hasanaat until the Day of Judgment.

Quran Is My Name

Quran Is My Name


I Am A Book In Elegant Prints,

To Know My Name, Here Are Some Hints.

Rich In Cover And Nicely Bound,

In Hearts Of Muslims I Am Rarely Found.

High On A Shelf, I Am Kept,

Forgotten There, I Am Left.

With Respect I Do Get Lots Of Kiss,

My Main Point Is What They Always Miss.

In A Melodious Voice They Recite Me,

Neglecting The Message Inside Me.

At Times I Am Used For Phony Swear,

My True Use Is Very Very Rare.

A Miracle I Am That Can Change The World,

All One Has To Do Is Understand My Word.

I Have Wisdom I Have Treasure,

So Much So There Is No Measure.

I'm Your Savior, I'm Your Guide,

But Who's There To Follow The Bide.

Right From Wrong Is My Fame,

Holy Qur'an Is My Name

Medical Advantages of Sajda

Medical Advantages of Sajda


Sajda(Prostration) is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day. Although the basic purpose of obligatory prayers is not to provide an exercise for people yet it is being increasingly recognized that it has plenty of medical advantages for the human body.

Here it is worth mentioning that Holy Prophet Muhammed (peace be upon him) has mentioned in a hadith in Ibn Maja:'That prayer is a cure for many diseases'. The position of Sajda in which the forehead touches the ground is exclusively associated with the Muslim form of prayer. It is the climax of a Muslim's prayer and as mentioned in a Hadith a Muslim is nearest to Allah in this position.

The messenger of Allah (pbuh) said: "The nearest a servant comes to his Lord is when he is prostrating himself, so make supplication' (in this state)" In a Hadith narrated by Anas bin Malik (R.A.) Holy Prophet (peace be upon him) advised Muslims to perform Rukuu (bowing) and Sajda(prostration) properly.

In another Hadith he (peace be upon him) advised to perform Sajda(Prostration) and Bowing calmly and to get up only when the body has come to ease. Hence the first positive effect upon a person who prostrates or does Sajda(Prostration) is that he comes nearest to Allah and hence in that condition he can supplicate.

Psychological advantage:
This is a great psychological advantage and it gives relief to the person concerned as life is full of worries and in this position he gets at least a transient refuge from the agonizing problems.

When a person goes to the position of Sajda(Prostration), his whole body is in active motion. This position can be considered as a mini dive as the musalli (one who offers prayer) goes to rest his forehead on the ground while his hands are placed at the sides. This brings most of the body muscles if not all in active motion and serves to give them some exercise. The hands are then specifically stretched out and thence the forearm as well as arm muscles are supposed to bear the weight in the Sajda(Prostration) position. It gives good exercise to the muscles of the upper limb. The Prophet (peace be upon him) in a hadith advised not to put the forearms flatly on the ground but to keep them elevated above ground and this is better for the forearm and arm muscles.

Sajda(Prostration) is a unique position as this is the only position in which brain (or head) becomes lower than the heart and hence for the first time the blood gushes towards the brain with full force whereas in all other positions (even when lying) brain is above the heart when it has to work against gravity to send blood to the brain. In the position of Sajda(Prostration) due to the increased blood supply the brain receive more nourishment and it has good effect upon memory, vision, hearing, concentration, psyche and all other cognitive abilities.

People who offer their prayers regularly have more will power and can cope with the difficulties of life in a much better manner.

They have less incidence of headaches, psychological problems and other defects of cognitive function. In the unique position of Sajda(Prostration) the neck muscles get best exercise. They have to bear the load when the forehead lies at the ground hence the neck muscles become stronger. One can note the tense pressure at the neck muscles in the position of Sajda(Prostration) specially the active motion of the neck and the facial muscles when the head is being lifted. (e.g. one inch above the ground) and it will be noticed that they are in a very active motion.

More strong cervical muscles mean the cervical vertebra will be better protected. Strength of cervical muscles is important as the head rests upon cervical vertebra supported by cervical musculature. In fact head performs rotator movements over the cervical vertebra. In any accident cervical neck examination is especially important to the physicians because of its extraordinary importance. It is uncommon that a person who offers his prayers regularly will get the usual neck myalgias or cervical spondylosis as the neck muscles particularly become very strong due to the 34 sajdas(Prostrations) offered daily in five prayers.

The unique position of Sajda(Prostration) also has positive effects upon the back muscles as while going into Sajda and getting up from it the back muscle contract actively and they become stronger. Probably it is because of this reason that a person who is regular in prayers will (rarely) get backache.

Finally it must be reminded that (even though) prayer is not meant to be an exercise, there are a lot of medical advantages associated with it. Still the best blessing is the peace of mind, which a person derives by the accomplishment of his duty to Allah by fulfilling an obligation.


Dr. Muhammad Karim Beebani, Saudi Gazette

2009/10/03

Never belittle a Good Deed

Abur Dharr (May Allah be pleased with him) reported:

The Prophet peace be upon him said to me,


"Do not belittle any good deed, even your meeting with your brother with a cheerful face."

(Ref: Muslim)

2009/10/01

Answer To Non Muslims, Common Questions About Islam :PART2

Answer To Non Muslims, Common Questions About Islam :PART1

2. POLYANDRY

Question:
If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?

Answer:

A lot of people, including some Muslims, question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women. Let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities. Men and women are different, physiologically and psychologically. Their roles and responsibilities are different. Men and women are equal in Islam, but not identical. Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with whom Muslim men can not marry. It is further mentioned in Surah Nisa’ Chapter 4 verse 24 “Also (prohibited are) women already married”

The following points enumerate the reasons why polyandry is prohibited in Islam:

1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband,
only the mother of the children born of such marriages will be identified and not the father. Islam gives tremendous importance to the identification of  both parents, mother and father. Psychologists tell us that children who do not know their parents, especially their father undergo severe mental trauma and disturbances. Often they have an unhappy childhood. It is for this reason that the children of prostitutes do not have a healthy childhood. If a child born of such wedlock is admitted in school, and when the mother is asked the name of the father, she would have to give two or more names! I am aware that recent advances in science have made it possible for both the mother and father to be identified with the help of genetic testing. Thus this point which was applicable for the past may not be applicable for the present.

2. Man is more polygamous by nature as compared to a woman.

3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife. A woman
undergoes several psychological and behavioral changes due to different phases of the menstrual cycle.

4. A woman who has more than one husband will have several sexual partners at the same time and has a high chance of acquiring venereal or sexually transmitted diseases which can also be transmitted back to her
husband even if all of them have no extra-marital sex. This is not the case in a man having more than one wife, and none of them having extra-marital sex.

The above reasons are those that one can easily identify. There are probably many more reasons why Allah, in His Infinite Wisdom, has prohibited polyandry.

[Source: From the talk of Dr.Zakir Naik]

Reward for Helping Others

Abu Hurairah (R.A) reported: The Messenger of Allah (Peace be upon him) said, "He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of resurrection; and he who gives relief to a hard-pressed person, Allah will make things easy for him in this life and in the hereafter; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah helps His slave as long as the slave helps his brother; and he who treads a path in search of knowledge, Allah makes easy for him a path leading to Jannah (Paradise). The people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching it, there descends upon them the tranquility, mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead."

[Muslim]



Abu Hurairah (R.A) reported: The Messenger of Allah (Peace be upon him) said, "Every day the sun rises, charity (Sadaqah) is due on every joint of a person. Administering justice betwen two people is a charity; and assisting a man to mount his beast, or load his luggage on it is a charity; and a good word is a charity; and every step that you take (towards the mosque) for Salat(prayer) is a charity; and removing harmful things from the road is a charity."

[Al-Bukhari and Muslim]
 
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